April 17, 2021

Dalit Surname


नाम के साथ लगाया जाने वाला वंश, जाति या गोत्र सूचक शब्द; कुलनाम; उपनाम।

Your surname is the name that you share with other members of your family. In English speaking countries and many other countries it is your last name.

State wise list of Scheduled Castes updated up to 26-10-2017


Andhra Pradesh  excel (size :.19MB)Assam  excel (size :.04MB)Bihar  excel (size :.09MB)
Gujrat  excel (size :.2MB)Haryana  excel (size :.31MB)Himachal Pradesh  excel (size :.35MB)
Jharkhand  excel (size :.12MB)Karnataka  excel (size :.28MB)Kerala  excel (size :.74MB)
Madhya Pradesh  excel (size :.22MB)Maharastra  excel (size :.25MB)Manipur  excel (size :.03MB)
Meghalaya  excel (size :.05MB)Odisha  excel (size :.25MB)Punjab  excel (size :.14MB)
Rajasthan  excel (size :.19MB)Tamil Nadu  excel (size :.28MB)Tripura  excel (size :.09MB)
Uttar Pradesh  excel (size :.21MB)West Bengal  excel (size :.3MB)Mizoram  excel (size :.14MB)
Goa  excel (size :.03MB)Chhattisgarh  excel (size :.35MB)Uttarakhand  excel (size :.14MB)
Telangana  excel (size :.16MB)Delhi  excel (size :.1MB)Chandigarh  excel (size :.11MB)
Daman and Diu  excel (size :.05MB)Jammu and Kashmir  excel (size :.13MB)Dadra and Nagar Haveli  excel (size :.04MB)
Pondicherri/Puducherry  excel (size :.19MB)Sikkim  excel (size :.03MB)
SURNAME

surname, also called family name, or last name, name added to a “given” name, in many cases inherited and held in common by members of a family. Originally, many surnames identified a person by his connection with another person, usually his father (Johnson, MacDonald); others gave his residence (Orleans, York, Atwood [i.e., living at the woods]) or occupation (Weaver, Hooper, Taylor). A surname could also be descriptive of a person’s appearance (Little, Red) or his exploits (Armstrong).

Surnames appeared at vastly different times in different cultures: in 2852 BC, the mythical Chinese emperor Fu Xi (Fu Hsi) was said to have decreed the adoption of hereditary family names. In England it was a gradual process, beginning about 1000 AD—when it was stimulated by a paucity of first names—and lasting about six centuries. In some cultures the generalized use of surnames did not occur until the 20th century: in 1935 a Turkish law went into effect making surnames mandatory. Jews were late in adopting surnames and often were compelled to do so. Because they were frequently barred from adopting names used by Christians, some simply chose compounds that sounded good, e.g., Rosenthal (“rose valley”). Others were assigned names expressive of the dominant culture’s contempt (e.g., Eselskopf, “donkey’s head”).

Surname formation often reflects the history and biases of culture. In Spain, partisanship and family pride entered into the process: the first family names originated from the war cries of Christians during the Moorish invasion. Swedish surnames reflect the Swedes’ love of nature, incorporating words such as berg (“mountain”) and blom (“flower”). In Russia, after the Revolution, many families shed the surnames derived from degrading peasant nicknames (e.g., Krasnoshtanov, “red pants”) and adopted names such as Orlov (“eagle”).


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A

Aadiwal, Achalu ,Addala , Ad Dharmi, Adayan , Adichan ,Adiyan , Adhikary , Advichincher , Agale , Agaria , Agariya, Agrawal ,Aheri, ,  Aheria, Aheri , Aherwar , Ahlawat,  Ajila , Ajola, Akela , Akodia , Aloria , Ambedkar, Ambatkat, Amode ,  Amyan , Anakarla , Anamuk, Anand , Andh , Angom, Angural , Angurala ,  Anjana , Anjanappa , Ankhi, Ankuya , Anuragi , Arakh , Argal ,Arora , Arrakh ,Arsi, Arumugam , Arundhatiya, Arunthathiyar,  ,Arya, Asadaru, Asekar , Aseri , , Ashiyan , Asodi ,  Asthana ,  , Asur , Atawadia , Athota , Atkore , Attri , Attuluri , Audhela,  Aulakh, Awale, Ayyakkannu , Ayate Ayer, Ayyanavar , Azad,,  , 

B

Baanwal , Babu ,  Bachher, Bachwale, Badgae,  ,bagde ,Badgotia , Badgujar , Badhan, Badhaniya(Ujjain), Badhik , Badhwar, Badi, Badola , Badodia , Bag, Bagala , Bagde,  Bagdi, Bagee , Bagga , Bagoria , Bagri, , , Bagwal , Bahna, Bahana,  Bahawal , Bahelia , Bahia, Baiga , Bahl, Bahri, Baiga , Bains, Baira , Bairwa, Baitha, Baitharia , Baiti , Bajad, Bajar , Bajgar, Bajwa, Bakad, Bakshi(Jabalpur), Bakuda , Bal, Bala(Jammu. WB) , Balahi, Balai, Balija ,Baliyan , Balmiki, Balyogi , Bamania , Bamcha , Bamne ,Bandhada,  Bandela,  Bandhela, Banergy (ST-WB) , Banfar ,Banga, , Bangali, , Bangar, Bangujjar, ,Bania(Assam) Banjara , Bansfod,  Bansal, Bansi, Banshiwal , Banskar, ,Bansod , Bansode , Bansodi,  Bansor,  Bansphor, Bant, Bantar , Banwait, Baori, Barad, Barar, Bargi, Baraik , Barakala , Barar, BARDA , Baretha ,  Bargaiya , Barhar, Bariya ,  Baria , Barganda , Bargi, Bargunda, Baria , Bariki,  Barkhania , Barman, Barma , Barne , Barodia , Bartunia , Barupal(Raj) , Bantar, Barwa , Barwala, Basak , Basar,   Baske , Basanwar , Basnik , Basod, Basor,  Basra, , Bassan , Bassi, Basumatary , Baswal ,Bathada , Batoi , Batta ,  Battina , Batwal, Bauri,   Bauria, Bavacha, Bavuri, ,Bawaria, Bauri, Bauria, Bawaria, Bazigar, Bedi, Bedia, Bediya ,Begi, , Behera, Bejwada , Beldar , Bele(MP), Beliya , Belwanshi , Bendwal , Beniwal , Beradiya, Berar, , Beria, Berwa, Berwal , Bery, Besra , Beteda , Bethala , Betwal , Beura, Bhadbhuja , Bhadbhujar , Bhago, Bhagat(Haryana),  Bhaina, ,Bhagla, Bhagalia, Bhagwal , bhagwasia , Bhahal , Bhajada , Bhaisare , Bhakand , Bhakar, Bhal , Bhalla, Bhamra , Bhambi, Bhambhi, Bhambri, Bhand, Bhandare(Khandawa),  Bhangi, Bhangui ,  Bhanjra , Bhanja , Bhanjra , Bhanumati,  Bhar(MAHA) , Bharat , Bharali , Bhardwaj, Bharia ,Bharkania , Bharthan , Bharti , Bharwan , Bhaskar, Bhasod, Bhatia, Bhatola, Bhatoya (Simla),   Bhattra, Bhatti, Bhatoa, Bhandula , Bhandre, Bhandari, Bhanjara, Bharali , Bharathar , Bhardwaj(Bareilly), Bhardwaj(Korba Dist) , Bharti , Bhasin , Bhati , Bhatkar(Maha) , Bhatoa, Bhaware , Bhedkut, Bhengra , Bhilala,  Bhil, Bhimma, ,Bhimania , Bhingardeve, Bhogta  , Bhoi,, Bhorania , Bhosale ,  Bhot , Bhuinhar , Bhuimali , Bhumia, , Bhumbak, Bhumia, Bhutale , Bhutta,  Bhuiya , Bhuiyar, Bhunjia , Bhumij , Bhuria ,  Bhutia ,Bhuyan ,  Bhyan , ,   Bhuta, Bhutta ,  Bhyan,  ,Bidakia, Billoria , Bind , Bindla, Bindra, , Binjade  , Binjhwar, , Birgi, Birhor , Birjia ,  Birhor , Birhul, Birkayllu , Birua , Biswas , Bobde , Bohat , Bola , Bollavarapu , Bomidi , Bondeya , Bondhi, Bopchi, Boria ,  Boro , Bothom , Boudh, Brahma , Bramhvanshi , Brahm ,Brahmpal ,Brittal,  Brohomo , Bua , Buar, Budhwar Sais, Bujwane, Bundela , Bunkar , Burad, Burar,  Burra,   Butalia ,Burud,  Buthalia , Byagara, Byagari, Byapari

C

Chachati, Cairay, Camari , Chachandi, Chadar , Chadhar, Chahal, Chakkamar, Chakkiliyan ,Chakma , Chalvadi, Chamadia ,Chamar, Chamari, Chambhar,  Chanai, Chanda , Chandala,  Chandel , Chandwada , Chandwade , Chanal, Chandra , Chandramane , Channayya, Chanu , Charawandia , Charmakar ,Charvahan , Chaterjee (Nabadwip) Chatria, Chaudhran , Chaupal , Chaure, Chavda, Chavada, Chavan , Chaudhary, Chauhan, Chaupal , Chaupra , Chaurasia , Chavda, Chayal, Chelak,   Chemmar, Chenna, Chemman, Chemmar, ,Cherama, , Cheraman, ,Cheruman, Cherwa,  Chetiwal , Chenva, Chero , Chhajara , Chhaari, Chhatria,   Chhatria(Odisha), Chidar, Chilate , Chikwa, Chikvi,   Chintabathin, Chitar, Chitithoti, Chhimbe , Cholanaickan , Cholivala , Choor, Chota, Chouhan , Choudhari, Choudhary,  Chowhan ,, Chuhre, Chumber,    Chhatra,   Chutan, Chutel, Claire, 

D

Daabi , Daami , Dabi ,  Dabakwal , Dabria , Dabgar , Dabrolia , Dahait, Dahayal, Dahat,  Dahiya, Dagi, Dagoli, Daharia,  Dahate, Dahiya , Dakkal, Dalabehera, Dalei, Dalyaan , Damai , Damani , Damar , Dandasi, Dangat ,shia, Dange ,,Dangad , Daole, Dara ,  Darai, Darain, Darbolia , Darain , Darnal , Daryai, ,Das, Dasar, Dashlakhia , Deb , Deha, Dehariya , Dehury, Delkar , Deo , Deol, Desai(Surat)-ST) , Deshwal , Dev , Devke , Devra(Pali), Dewar, Dhadu , Dhaki, Dhalia , Dhali, Dhale ,  Dhanagri, Dhamania , Dhanak, Dhande , Dhara , Dhanaka, Dhanakia Dhanda, ,  Dhaliwal, Dhangad , Dhangri , Dhanka, Dhanak ,Dhankhani Mang, Dhanuk, Dhanwanta ,Dhanwar , Dhaogri, Dharawania , Dhari , Dharhi,  Dhariya(Bihar) ,Dhariwal , Dharhi , Dhariwal,Dharkar,  Dharwal , Dhasal , Dhawan(Meerut) Dhaya, Dhea , Dhed, Dher, Dheeman , Dhhakaran , Dhidiwal ,Dhilwania , Dhingra , Dhirana, Dihajo , Dhillon, Dhirana,  Dhodia  ,Dhoke , Dhone,   , Dhobi,  Dholi, Dhor, Dhulia, Dhumna , Dhupi, ,Dhuru ,Dhuai, Dhurwa, , Dige , Dindod ,  Diwadia , Diwakar ,Dokkalwar   Doke , Dolai ,  Dhobi, Dhogri, Dhone, Dhoba, Dhogri, , Dhor , , Domban , Dombara, Domra, Donakonda,  Dongar , Dongre, Doniyal , Dhor, Digra, Doai , Dogra , Dohane, Dohar, Dhohariya  , Dom , Dome, Domar, Domple,  Doodwal , Doodhwal , Doom , Doomana, Dora , Doris, Doria , Dorla, Dubey (MP) , Dubla, , Dudhamal, Duggal, , Dugh, Dugla, Dusadh , Dukpa , Dulaniya , Duley , Dullyan , Dulyani , Dumar,  Dumna, Dumne, Durgey , Dusadh, Dutt(Jammu), 

E

Ellamalawar, Engleng,  Eravallan, Erra

F

Fariyan , 

G

Gadade, Gaddam  , Gaddi ,  Gadewal,     ,Gadhei, Gagra , Gaikwad, Gaita, Garg, Gagra,  Gahlaut,  , Gaiki, Galyan , Gamdalu , Gamit, Gamladu , Gamta, Ganda, Gandham , Gandhila, Gandi, Gandil,  Gandhi(Guj)  Gangeeya , Gangwal , Garhwal , Garlosa ,Gondola, Garo Garoda, Garo, Garoda , Garodi,  Garudi, Gathe , Gatta, Gatti, ,Gaud , Gaun , Gavara, Gavarai , Gavari, ,Gavit, Gedam, Gehlot , Ghadei , Gharu, Ghasi , Ghasia,  Ghorui , Ghosh (Kooch Behar) , Giakwad ,  Gill( Jalandhar), Girbide , Giri , Gochhayat, Godagali,  Godagula, Godari, Godbole , Godra ,  Gogadia , Gogwal , Gogyan , Gohain , Gohil, Gohra , Gomang, Gond (excluding Maharajganj, Siddharth Nagar, Basti, Gorakhpur, Deoria, Azamgarh, Mau, Jaunpur, Ballia, Ghazipur, Varanasi, Mirzapur and Sonbhadra) , Gonhere  ,  Gondlla, Gondwal , Gondola, Gonekar , Gonhri ,   Gorait , Goria, Gosangi , Goswamy , Gothwal, Gowrav , Gowari, Goyal(Khandawa), Granthiwal , Gual , Gujare , Gujjar , Gurjarwan , Guru, 

H

Habura , Hadi, Haddi,  Halalkhor, Halba, , Halbi Halder , Hali ,Halleer, , Halpati, Halsar, Hanotia , Hans, Hansda , Hanawate, Harali , Hari , Hasla , Haslar, Hazang ,Hazari, Heer, Heera, Hera, Hembram , Heri, Hessi, , Ho , Holiya, Horo ,  Hota , Holar, Holeya , Howldar , Hulasvar,

I

Ingle, Ingole , Irular , Irulan, Itkar

J

Jad, , Jadhav, Jaiswar, Jag , Jaggali , Jagpal , Jaitwa , Jaityan , Jajoria , Jajware , Jakkhu, Jalia, , Jalkeot(ASSam), Jalonia , Jambuvulu , Jana ,  Janagal, Jangala , Jangdey , Jangde , Jangral , Jarewal , Jarngal, Jarwal , Jassal, Jatav, Jajwa , Jatia, Jatt ,Jattu, Jatua , Jayashwal , , Jena, Jethan , Jethva , Jethwa , Jhall, Jhalli, Jhalo, Jhantal , Jhanwar , Jhareka, Jhampale , Jhariya , Jiniwal , Jiwane , Jogi , Johal, Johri ,Jognand , Jokchand , Jonwal ,  Joshi(Durg), Jothe ,  Julahe, Jungle , Junwal , Jurwal  , Jyotish 

K

Kabirpanthi, Kachhawa , Kachhwaha , Kachwai , Kachhwal ,Kadaiyan, Kadam, Kadar, Kadivar ,  Kadyan , Kagatay , Kahlon, Kaibarta, Kailey, Kainth, Kait , Kaithwar, ,Kajla, Kajrolkar ,  Kakade,  Kakkalan, Kakkan, Kakkayya, Kakran, Kalabaz, Kalbelia, Kalanga, Kalawant,  Kaler(Dharwad) Kalday, Kalladi , Kalsi, Kamar . Kamari , Kamble, Kami , Kamlakar, Kamoh , Kanathala , Kanaura, , Kandh, ,Kandra, Kanekar , Kanera,  Kanikar, ,Kanjar , Kankarwal , Kankayya, Kankhana , Kanakkan, Kander , Kanikkaran, Kanodia, Kannojia, Kansal, Kanujia, Kanwar, Kaora , Kapadia(MAHA, Guj) ,Kappu,   Kapoor, Kapri,  Karal,  , Karak ,Kardam , Karela , Karenga , Karley, Karimpalan Karmali , Karmakar, Karne , Karoshiya(Damoh),  ,Karothia(Gwalior),  Karra, Karwal, Kashyap , Kasture , Katariya , Kataria, Katariyan , Kathkari, Kathwas  , Katia , Katkari, , Katheria , Kathodi, ,Kathyan , Katrolia ,Kattar, Katti , Kattunayakan. Kaur , Kaushik (Tonk),  Kavali , Kavarai, Kawa , Kawar, , Keer , Ken , Keot , Kerar ,  , Keishing , Ketia, Ketwal , Keyot , Khadia ,   Khagaran , Khaira , Khaire ,Khairwar,  Khalpa ,Khampa. ,Khandale, Khandayat (Orisa) Khangar, Khapriyan , Khardekar ,  Kharia , Kharte    Kharwar , Khatik, Khatola,  Khatri(Bikaner),  Kheria, Khillare, Khinder, Khirwar, Khirwara, , Khlwar , Khoda , Khond , Khongmen , Khorwar , Khorajiya , Khorot , Khowal ,Kinnaura. ,Kirtania , Kisan , Klair , Koch , Kochale,    Kochuvelan ,Koilabhuta, Koilabhuti , Koitar , Kohli, Kokna, ,Kolam , Kol, Kolambikar,  Koli, Kolcha, , Kolgha ,  Kokni, Konai , Kondh, ,Konwar , Koodan , Koosa ,Kootan, Kora , Koraga , Korar, Koranga , Korku, Kora , Kori, Korwa , Kotal , Kotwal ,  , Koya, ,Koyala , Kriplani , Kritiyan , Kshirsagar, Kubutar, Kucha, ,Kuchaki , Kuchabandhia,  Kucheria , Kudiya, Kudiarasu , Kudumban , Kudumbi, Kukna , Kumar, Kumari, Kumbhar , Kunawar, Kundu ,Kunhara , Kunhare , Kunwal , Kunwar , Kurariar , Kuravar, Kuril, Kuroack, Kuruva, ,Kuruvan , Kushwah .Kushtwar,  Kuthar, Kalaparthi, Kona, Konidala,  Khanna(Bhivani), Khute, 

L

Ladhar, Lahaula, Lahre ,  Lal, Lalawat ,  Lalbegi , Lamani, Lambadi , Lande , Landge,  Laskar ,  Lashkari , Lavanya , Leer, Lehgir, Lepcha , Likhania ,  Lochan, Lodetia , Lodha , Lodwal , Lodwar , Loeewal, Lohar(WB) , Lohara, Lohat, ,Lokade,  Lohra , Lokade,   Lokhande, Londhe,  lonekar,     

M

Maan, Maang , Madane, Madar , Madari,  Maddu,   Madia, Madhnure , Madiga, Madke ,  ,Madwaria , Magh , Mahalayak, Mahali, Mahalik, Mahalwansh , Mahamalasar , Mahar , Maitra , Mahli , Mahan, Mahananda, Mahata , Mahatam, Mahalwan , Mahar,  Mahasha, Mahawar , Mahay, Mahey, Mahi, Mahida , Mahire ,  Mahla, Mahata , ,Mahetiyan ,  Mahey, Mahasha, , Mahishya,  Mahto, Mahyavanshi, Maithyan , Makvana,  Makwana, Malajangam, Mali , Malik , Mallick, Malkana, Malinda  ,Mali(Assam)  Mall,   Maila , Mal(WB) , .Malakar , Malakkuravan , Malapanickar, Malasar, Malhotra(Jodhpur),  ,Mallah ,  Malayarayar, , Malo , , Malayan,  Mallarapu ,  Malwiya(MP) , Mana , Manay , Manda,  Mandhaiya , Mandia , Mane, Manne,  Manesh ,  Mang, Mangam, Mangera , Manglam , Manjare,  Manesh, Mankar ,  Mannan, Mannewar, , Mannervarlu, Marati, Marecha, Mari,  Maria, Marija, Marmat ,  Marecha, Mareeha, Mahalwansh , Maroti ,  Marwada, Masani , Maske, Mashteen, Mashti, Matangi, Matha, Mathakia ,  Matang, MathangiMathur, Matkari ,  Mattu, Maurya (Azmer) ,Mavalankar , Mavchi, , Mavilan ,Mazhabi, Mazumd, Mazudar, Mazumder,  Mech , Mehar, Mehra,  Meena , Meerwal, Megh, Meg inhwal, Mehmi, Meher , Mehna, ,  Mehra, Meharda,  Meher , Mehta, Mehtar, Meitie  ,Melakudi , Menghvar, Mer , Meshram, Mestar, Meta , Metram , Mimrot , Mirdha, Mistry , Mitra(Bareilly) , Mittal, Mochi, Moger , Moghya, , Mogia, Moghia, Mohanta, Moharana, Momi, Momin ,Monchhwal , Mondal , Monghya, Moopan , Morarka , Moti,  Motwal , Mouasi, Mukaryan , Mru , Muchi , Mudia, Mudiraaj, Mudugar, Munda, Muduvan , Mujalde ,Mukri,  ,Mundala , Muria, Murli (AP) , Murty , Murugesan , Mushahar,Muskhan,  Muthuvan, ,Muwal , Muzhabi, 

N

Nadia, Nag, Nagarchi, , Nagar,  Nagare, Nagesia , Nagloo, Nagour , Nagra Nagrale, Nagrare, Nagwada , Nagwade , Nagwanshi, Nahak,   Nahar, ,Nahul, Naidu, Nair (Kerala) ,  Nakashe, Nat, Naikda , Nalkadaya, Naikpod, Nalakeyava, Nalia ,Nambiar , ,Namburu , Namsudra , Nandru,  Nangla, Naraniya , Narwade , Narwal , Naskar , Nat, Natekar , Navdigar,  Nayadi ,Nayak(Odisha), Nayaka , Negi, Nehru , Nerian , Nigam , Nihal ,  Nimale , Nimbalkar , Nimesh , Nirmalkar , Nisargan ,  Nona, Noniwal , Norota, Nunia    

O

Od, Ogre , Ojha(Maha), , Olgana, Oraon,  Orke, Ovhal

P

 

Q

R

Raigar, Raajput, Raidas, Rabha, Rabids, Radhe ,Raeekwar , Rahi, Rajak , Rajbanshi , Rajaput,  Raje(Gwalior), Rajgond, , Rajkoya , , Rajodia , Rajora , Rajpoot Or Rajput (MP, Raj, Haryana) ,Rajwar , Ram,Raman(Muzaffar Nagar), Ramanaiah , Ramnami,  Ramandwar , Ramaul , Ramdasi, Ramdasia, Rana, Randhawa, Rane , Rangari, Rangotha , Ranigar , Raniwal , Ranu, Rannu, Rao , Ratajia , Rathawa , Rathia,  Rathee , Rathi,  Rathod , Rathore , Ratti, Rattu, Rathawa, ,Raut, Ravi, Ravidas, Rawal(Dhar), Rawat, Ray(MP , WB) , Reddy , Regar, Reharn , Reneyar , Rehgar, Relli,  Reswal ,  RevarRishi , Risy, Rohidasnveka, Rohit , Rokade,  Roliyan , Roy , Ruala ,  Ruidas , Rujjhar, Rukhi, 

S

Sadhiyan , Sadhu , Safi , Safri, Sagathiya, Saha , Sahoo(Khurda), Sahota, Sahu (MP) ,Saidaiah Saidulu, Saigal , Sais, Sakre, Salvi, Salwe ,Samagara, Samban, Sambandam(TN)Sambava, Sambavan, Sambavar, Samgar ,Samova, , Sampale , Sampath , Samyal ,  ,Sanhal, Sandhu, Sang, Sanhai, Sankate , Sankhla, Sansi, Sansiya, Sanhal, , Santal , Santia, Sansoi, Sanvalia, Sanwaria, Sapela, Sapera, Sapru(AP), Saptasagar Sarare, Sarehde, ,Sarbhangi , Sardar , Sarde , Sarera, Saren , Sareru , Sarganda , Sargara, Sarki , Saroha , Saroj , Sarotia , Sarvar , Sathe, Satia, Satnami, Sawar , Sawara, Sawarkar ,Sawasi , Sehjal, Selja , Selvam , Semman, ,Sen, Sengar (MP) ,Senva, Sethi(Odisha),, Shenva, Seth (Ranchi) , Shabar, Shah , Shakkarwal Shakkarwar , Shakya(Bareilly) , Shakyawar(Guna), Shambharia , Sharan , Sharma (MP, Raj) , Sheemar, Shemalia, Shergil, Sherpa , Shidhauliya , Shikari , Shinde, Shirshat, Shivde , Sholaga , Shrote ,  Siddiah , , Sidhana, ,Sidhanar, Sidhu, Siggi, Sihota, Sikligar, Silawat,   Simer, Simk, Singala ,Singh, Singha(WB), Singal ,   Sinha(Ranchi) , Singhmar, Singiwala , Sippi, Siras , Sirkiband, Sirkind, Sirohi ,Sirsat , Sirswal , Siryare , Sisodia , Soami, Sodhia , Sodi , Sohpal, Solanki, Sone, Sonkar , Sonavane , Sonwani, Sonowal , Soni, Sonjhari , Sonsale,Sosa, Srinivas, , Suklavaidya , Suna , Sunai, Sunari, Surapati , Sulapi, , Sulsa , Shukla (MP) , Sunkar, Suriyaramnami, Sutradhar, Sutaria , Sutrakar, Swangla,

T

Taanti , Tabhabhai,  Tadavi, Taharan , Taharyan , Takankar, Takia, Talaiyya , Talavia, ,Talwadia , Talawalia , Tamang , Tampa , Tandan (Delhi)Tandey, Tandi ,Tank, Tanoch(Udhampur), Tanwar (Haryana) , Tandi, Tareyi, Tateria, Taryan , Tatawat , Tatu , Tatwadia , Tawade, Tedewal , Teetwal , Teli, Thandan  Tendi,Terang , Tetaria, Tewari (Assam)  Thachenadan, Thakar , Thakre (MP), Thakur , Thathera , Thatia,Thathiar, Thelkar, Thimaiah , Thorat ,  Thori , Thoti, Thotti , Thotya , Tibetan , Tihania , Tihra , Tikekar , Tilwari (MP) ,Tirbanda, Tirgar, Tiriya , Titaria, Tiyar , Toda , Tokhi, Tokre , Tomar, Tongbram ,Toor, Toori , Toppo , Toto , Tudu(WB), Tukadeeya ,Tupe, Turahia ,   Turi, Turukmane,  

U

Ujwal , Ujjwal , Ulladan, Ullatan ,  Unajwal , Untwal , Uparwal , Urali , Uraly ,UJAGARE

V

Vachare, Vadavia , Vadher, Vadia ,  Vaja, Vaidya , Vaijran ,Vaisantri , Valan , Valkalia , , Vallon ,Valhar, Valvi ,Valmiki, Valluvan ,Vanjari, Vankar, Vanwar , Valmiki, Vannan, Varagya, Vardhan , Vargi, Varli ,Varma, Vasava , Vashiyan , Vathore, Vemula, , Vedan , Veerkar , Veeraswamy ,Vegini , Velan, Verma , Vetan , Vettakuruman , Vettuvan, Vidhey , Vidyarthy ,  Vidyasagar , Vijayan (TN) , Vilaudhan (Kerala) , Vimal, Virk, Vishnawat, Viswakarma (MP) , Vitolia (MAHA) , Vojyan,  Vyas(Raj)

W

Wadar , Wade, Wadgaonkar , Waghdhare , Wadhave, wagde, wagh,  waghamare, Waghare, Waghmode , Waghulde, Wahane, Wahurwagh, Waikar , Wakchaure , Wakle ,Wakode, waikar, walia, wandudhe, Wangyal , wankhede, wasnik, Wayanadan , wathore, wati, wedga,  Wilson

Y

Yadav(Jaipur), Yaramala, Yashvant, ), Yatala,Yati, Yellammalawandlu, Yolmo, 

Z

Zamrat, Zingare,  Zanke, Zopade, 


Reference :
http://scdevelopmentmp.nic.in/Public/Pages/SearchInterCasteMarriageDetails.aspx?did=NDM=


Tamil Nadu : Adi Dravida are numerically the largest SCs with a population of 5,402,755, constituting 45.6 per cent of the state SC population. They are followed by Pallan 2,272,265 (19.2 per cent), Paraiyan 1,860,519 (15.7 per cent), Chakkiliyan 777,139 (6.6 per cent) and Arunthathiyar 771,659 (6.5 per cent).

 List Of Popular Marathi Surnames Or Last Names

4. Bhede

It means the ‘one who divides’ or the ‘one who discriminates’ in Marathi. It may have begun as a nickname and later transformed into a surname.

5. Chandekar

Chandekar means the ’owner of the silver mines’ or someone who ‘belongs to the land of silver mines.’ Hence, this was a likely occupational surname for people who owned or worked in silver mines.

6. Chaatre

The root word for the surname is ‘chatri’ meaning ‘umbrella’ in Marathi. This surname was likely given to those who worked as an ‘umbrella maker.’

7. Chitre

Chitre is another occupational surname which means ‘drawing maker’ or an ‘artist.’

8. Deo

Deo means ‘God’ in Marathi. This surname can also be seen as a suffix in many other Marathi surnames.

11. Divekar

This is an occupational surname for someone who was an ‘owner of a lamp factory’ or ‘maker of lamps.’

12. Gaitonde

It means ‘someone with a face like a cow.’ It may have begun as a nickname and later transformed into a surname.

13. Gaonkar

It means ‘from a village.’ It would have referred to someone or a group of people who migrated from a village or villages.

16. Holkar

It is a surname for someone from the village called Hol in the Pune district of Maharashtra. The surname could also be for someone who has descended from the Holkar dynasty, which also gets its name from the village.

17. Kamat

Kamat in Marathi means ‘one who is always at work.’ It likely referred to someone who was a hard worker.

18. Kamble

It refers to a ‘blanket’ in Marathi. It is likely an occupational name for someone involved in the manufacturing or trading of blankets.

19. Kapse

It comes from the Marathi word ‘Kapus’ meaning ‘cotton.’ The surname likely referred to someone who worked in or owned cotton mills.

20. Kharche

It was likely a nickname for someone who was a ‘money-spender.’

21. Khare

It means ‘true,’ ‘sincere’ or ‘pure’ in Marathi.

22. Kolhe

It is the Marathi word for ‘fox.’ Just like Gaitonde, this surname may have begun its existence as a nickname.

24. Landage

It is derived from the word ‘landaga,’ which means ‘wolf’ in Marathi. Like other animal-based surnames, this Marathi surname may have begun as a nickname.

List of Khatik Samaj Gotra

गोत्र जिसका अर्थ वंश भी है । यह हमें हमारे पूर्वजों की याद दिलाता है और हमें हमारे कर्तव्यों के बारे में बताता है । मानव जीवन में समाज की तरह गोत्रों का बहुत महत्त्व है ,यह हमारे पूर्वजों का याद दिलाता है साथ ही हमारे संस्कार एवं कर्तव्यों को याद दिलाता रहता है । इससे व्यक्ति के वंशावली की पहचान होती है एवं इससे हर व्यक्ति अपने को गौरवान्वित महसूस करता है ।


ये किसी न किसी गाँवपेड़जानवरनदियोंव्यक्ति के नामॠषियों के नामफूलों या कुलदेवी के नाम पर बनाए गए है । 
Gorta

AgrawarAganpalAzudhiyawasi
AdmankarAmethiyaAvindra
AwwalkarArumaankarAhediya
AharwarAarkwanshAandekar
ArjumankarAgal DitikarAyodhyawaskar
AdaynaAtroliyaAvdhi
AswalAhwanAsoliya
AhwanArcwanshiAashiwaal
Ikshaku IndoriyaIrchhaiyaIdana
ImlihaIlekarUjjenia
UdanUshakarUntgiriya
UdmatiyaAujniyaAud
KaktheriyaKatrahaKatariya
KandoolKatheriaKanwazia
KambaalKangankarPatariya
KarnkotkarKatatiyaKatrolya
KannojkarKariyaKarariya
KarchhaiyaKarhariyaKalchuri
KaroshiyaKaskarkarKaamle
KankreKantekarKatrolliya
KaartiKiwarKukrethe
KukrelekarKumbhbhalKushmaiya
KushmahaKulchorKuiri
KaindhahaKaishrohliyaKotiya
KotarkarKoyalkarKohwaal
KaradiyaKalchhariyaKalal
KalyankarKasretiyaKahariya
KambleKamblekarKagchhare
KampetkarKakusthKirar
KirarkarKukraulyaKunekar
KuneKumbharkarKukraha
KushwahaKunvrahaKeral
KailihaKothmeerkarKotpaal
KorekarKolabKorwan
KaushikKuraKatti
KadigekarKharedKharwand
KkashKharkodiyaKhinchi
KhilwadKhatwaKhara
KharwangKhalKhatwanshi
KhanjapuriKhitoliyaKhinchiwar
KheentwalKhaidruKhoka
KhokraKhatriKheraha
KairwarKhairwalKhoaar
KhokakhraGangnerkarGazmoti
GajarwanshiGarhwasiyaGandheela
GaharwarGanwarGaikwad
GurkhandaGurawaGuhil
GoojarGogliyaGopal Putikar
GorkhaGodakarGajar
GajvinkarGarrhwaliyaGandaha
GajjahaGahletuGaikwadkar
GuptwanshiGurhaGuloo, Anguri
GateGarewariyaGogikar
GorGohilGaulikar
GholapGhanhoriyaGhatmaha
GhaghaGhurhaGhonghat
GhatkekarGhamahaGhuraa
GhooteGhodchadhaChakole
ChandpuriyaChandseniyaChamruwa
ChalukyaChawlaChandel
ChandrmaChandosiyaChamreth
ChanwdaChikChikwa
ChakChittapurkarChusaha
ChubrahaChetiwalChailaha
ChaundlaChobriyaChaurashiya
ChinnpahariyaChurihaarChetiwar
CheriCholaChaudhary
ChauhaanChhangelChharchholiya
ChhindwadiyaChhipadiyaChhatrapal
ChhutahaChhatnihaChhindak
ChhipatiyaChhilwarJagmaalaut
JamdedkarJaymumalJaatingkar
JadhawJigarwaalJirawelkar
JujhatiyaJagawatJamalkar
Jangriya JangraJandeJawriya
JeerakarJaiswalJujhariya
JohariJhondiwareTandonkar
TundelkarTankiTiguliya
TipanTundeleToda
TankTankchhodaTigrekar
TuklayaToknihaThakutia
ThageleDaagpadikarDipaal
DodiyaDodwaDeedbaniya
DograDodDhadi
DhudharuDhoodhamDhoraha
DhinwaarDhundaDhodwa
TanoorTamarTunwar
TomerTanwarTaretiya
TarihaTitoriyaTiwriha
TeriaTapswikarTamori
TasseraToilTambre
TobdeTilhetiaTegrekar
TupukarTotarkarTotarkar
DabbikarDandothikarDalalkar
DahelihaDaagmanDahimakar
DilwariyaDhudharDewaliya
DabulkarDariyawadiDaleriya
DagonDahimaDilwanchre
DeepalDebupurihaDhangar
DhanpaliDhrmakalikarDhaariwal
DhramkarDharkeDhanaskr
DhariyaNagekarNaagekar
ZajjrekarNabbriyaNarwariya
NarawrihaNagarNaarnoliya
NawleNikasNimnotia
DandotiyaNirwaniNekya
NeniwarNelturkarNohaani
NelthurikarNadmeedkarNagelihiya
NaratiyaNarwarkarNaga
NagoriyaNaraamuhaNikumbh
NizamkarNirwaanNimivansh
NemthabedkarNetkarNethikar
NetkarNolyawariyaNemthawadkar
PakdethkarPachchisiyaPadiwal
PadiharPattarphodPanskar
PatariyaPaprendahaParewa
ParihaarPalwaanPakiwaarkar
PachauriPadiwaarPatharkata
PatrihaPatelPatariya
PariwariyaParamdevkarParsendiya
PalemkarPahariyaPalkiha
PrathwirajiyaPratihaarPanwarkar
PawarPardiPaalwansh
PaarsoliyaPirtewalPujarikar
PuraulihaPuldandkarPokalkar
PahadkarPahrolePrabhashi
PanchalPardhiPalgatodkar
PipraullyaPiparPundeer
PulkundkarPushkalkarPramaar
PoriyaPhagaudiayaPharshatare
PhilwaarPhoondnaPharenjia
FalkeFeemapuriyaPhooltodkar
BaksrihaBangwarBargayan
BachhriBazrethiyaBatrollya
BadhariyaBaddakBanphukar
BandahaBanipaalBabar
BanariBanuwalBarkhedia
BangarwalBagaudaBaghele
BachheriyaBadgujjarBadwaar
BadailBanapharBanipariha
BanbateBanbataBansaude
BansabdekarBarmaBarauliha
BawediyaBalahirBanshiwal
BaswalBaswalaBasuwal
Bag NinneniyaBaagwarkarBaghodiya
BaamoteBidikikarBiparwaal
BilkarBilodaiyaBalodariya
BilrihaBirhaBundela
BootauliyaBemteBoriwaal
BarsaniyaBalhaarBasantiha
BanshiwalkarBagoriyaBag
BagriBagrikarBajuaaniya
BahubalBidariBibusherkar
BilbolkarBiltoriyaBilhatiya
BhadarikarBijapurkarBuyakar
BoontiwalBemanBobrishikar
BeruaarBhattiwalBhadoriya
BhamewariyaBhalekarBhatiya
BhilwareBhusahaBhembariya
BhadkariyaBhadoriyakarBharaniyan Bhagele
BhagoriyaBhanunathkarBhilwarkar
BhupaniyaBhupaniyanBhairampuriha
BhaishamaarBhojpuriyaBhopale
BhonikaBhonshleBhauraha
BhojakBhodiwareBhonia
BhoslekarMagwasiyaMachhriyaha
MachhulkarMandalMaturiya
MandawatMandiyaMandmeche
MadanpuriyaMandhanha MarhateMalakpuriya
MalawaliyaMawaniyanMahaar
MaharMathkedkarManke
MaaljauniyaMawiMirnaniya
MilatkarMundeMuraw
MultaniyaMedwariyaMaidarkar Mogha
MaudakMarauniMangalgirikar
ManrekarMatikekarMandele
MaalautMadereMadne
MankotiyaManakeJasrotiye
MalkarMalbaniyaMallekedkar
MahadwadiyaMaharbaniyaManikkar
MarooMoriMaltunkar
MaahuneMiryalkarMuchkundkar
MurarikarMungaMendhikar
MokhariMohnaMohaniya
MouryawanshYaduwanshiYadav
YadekarRaghuwanshiRatanbhuliya
RathparkarRajpaaliRajaorekar
RathiRathaurkarRaawkar
RoorkeewalRekwaarRaitgi
RohtakRatnakarRatwaha
RaagikarRajauraRajaure
RaagikarRathorRaw
RiwariyaRewariyaRoopleya
RamkheriyaRewatwanshiRod
LadooseLaarowaLaarokar
LichchhawiLandhekarLingwelkar
LemloraLonglaVaankar
BaankarVaishyawanshiShambhukar
ShapurkarSheenetShabbalkar
ShivkarShreenetkarSagan
SakurabadiSathpurkarSanwariya
SpreSapereSarwaliya
SaghiyaSatyakarSadanandkar
SanwaiyaSarwariyaSambhaliya
SalapliyaSawaiSankhala
SangriyaSanbadaSanwariya
SahujikarSindhiyaSaindhaw
SeekarwalSisodiyaSubalkar
SuryakarSekhawatSejawar
SedamakarSokharSople
SomwanshSomwanshiSaodagarkar
SolankiSaarkotkarSaira
SagarkarSabankarSawankar
SabenkarSabinkotkarSahebdadakar
SahebbadkarSikadiyaSikriya
SikarwarkarSeementariSubal
SujanmulkarSoorwarSurveer
SengarwarSezwarkarSeriha
SokharkarSombataSomwanshkar
SauroorkarSolankikarHaqimkar
HamiriyaHasgorkarHingolokar
HirekarHaudekarHanukar
HanumankarHarapuriyaHasanpuriya
HinnwarHolakarTepan
KhinchiPanwarTanwer
SolankiChandelShankhla
ChauhanSonkarSuryavanshi
BadgujarBundelaDiama
NagoraAmeriaButiya
ParewaBadgotaChanwla
SamariaTankMalhotra
Navriasoyalburad
bhagoriaBursiayPaharia
RajoriaBaghdiAswal
BaswalGangwalBaniwal
KamwalChinwalKhoywal
NaraniaKiradBansiwal
ToshawadaPaliwalMahandwaria

Reference :
http://scdevelopmentmp.nic.in/Public/Pages/SearchInterCasteMarriageDetails.aspx?did=NDM=

April 03, 2021

Bahishkrit Bharat

 


Bahishkrit Bharat’: Ambedkar’s decisive challenge to Brahmanism

On 3 April 1927, Ambedkar launched the Marathi fortnightly ‘Bahishkrit Bharat’. In one of its many editorials severely critical of upper-caste Hindu society, Ambedkar likened the British rule and the Brahmanical rule to two leeches incessantly sucking the blood of the Indian people, writes Siddharth

On the occasion of the 100th anniversary of the launch of ‘Mooknayak’, we remember the journalist Ambedkar that founded it. His journalism began in 1920 and continued till 1956. The first issue of ‘Mooknayak’ came out on 31 January 1920, while his last newspaper ‘Prabuddha Bharat’ was launched on 4 February 1956.

We will be publishing a series of articles in the run-up to the centenary of the day when Ambedkar’s journalistic journey began. The focus of these articles will be Ambedkar the journalist and the standards, values and ideology of his journalism

In July 1920, Dr Ambedkar arrived in London to resume his studies. He took admission in the London School of Economics and Political Science and also started studying law at Gray’s Inn. Even while pursuing his education in England, Ambedkar continued to guide his associates working in India. His letters of that period were focused on the issue of the liberation of the Untouchables and are testimony to his deep commitment to the cause. He also travelled to Germany, where he studied Sanskrit at Bonn University. During his stay in London, he presented a thought-provoking research paper titled “Responsibilities of a Responsible Government in India” at the gathering of students organization of students. British Economist and political theorist Harold Laski opined that the “views expressed by Dr Ambedkar in this paper are of a revolutionary nature”. Due to financial constraints, he was forced to return to Bombay in April 1923. He rewrote his research paper and was awarded DSc on it by the London University (Moon, pp 23-24). In just two and half years, he thus obtained both MSc and DSc. He began practising in the Bombay High Court in July 1923. 

He academic distinctions were not for personal gain or for grabbing a position of eminence. The future of the Untouchables and the ostracized, forming one-third of India’s population, was his chief concern. Will they get the right to live with dignity? Will all Indians treat the ostracized as their equals? What should the ostracized do to secure their rights? These questions led him to the founding of an organization to fight for the wider interests of the ostracized. The Bahishkrit Hitkarini Sabha came into being on 20 July 1924 with Dr Ambedkar as president of its executive committee (Keer, pp 53-54). Ambedkar wanted to achieve his objective of liberation of the Untouchables through this organization. 

The year 1927 brought a decisive turn in Ambedkar’s life. At the beginning of the year, he paid tribute to the valiant Mahar soldiers who had made Peshwa’s army bite the dust, at the Bhima-Koregaon War Memorial. It was in 1927 that he launched the Mahad Satyagraha. On 27 December of that year, he burned the Manusmriti. Finally, in the same year, he was nominated as a member of the Bombay Legislative Council. This was the year in which he launched a decisive battle against social, cultural, religious and political discrimination. That sparked a slew of hurtful attacks on him. The newspapers and magazines controlled by the Dwijs hurled a volley of baseless allegations at him. He felt the need for a newspaper to rebut the arguments of his critics, using facts and logic. It was to fulfil this need that on 3 April 1927, he launched a Marathi fortnightly titled Bahishkrit Bharat

The masthead of the inaugural issue of ‘Bahishkrit Bharat’

Dr Ambedkar’s biographer Dhananjay Keer writes: “How meaningful and touching the title of the newspaper was: Two Indias – ostracized India, but India all the same; India, but ostracized India. Through Bahishkrit Bharat, Ambedkar started attacking his detractors and advising his people. Like Tilak, he roared, ‘Punashya Hari Om’ (Again, Hari Om). Mooknayak represented his first roar and this was the second one.” Bahishkrit Bharat was launched almost four years after the closure of Mooknayak and it continued publication for two years. Its last issue was published on 19 November 1929. Many a time, Ambedkar couldn’t bring out an issue of the newspaper, and so to compensate for it, he would publish joint issues. Even while fulfilling his other responsibilities, Ambedkar continued to write prolifically for the newspaper. Only he could have accomplished the task of writing up to 24 columns for the newspaper single-handedly (Vasant Moon, p 40). 

Bahishkrit Bharat’s editor was very different from the editors of other publications. For him, the newspaper was not a business venture aimed at minting money. It was a means for awakening the people with unwavering commitment. Battling adverse circumstances, Ambedkar continued with the publication of the newspaper (ibid). Though he was the de facto editor of Mooknayak, his name was not published as such. However, Bahishkrit Bharat carried his name as the editor. The editorial published in the inaugural issue of Mooknayak was reproduced in Bahishkrit Bharat (Sheoraj Singh Bechain, Bahishkrit Bharat, preface, p 15). Around 33 leaders and 150 articles published in Bahishkrit Bharat are available (ibid). A compilation of the editorials of Bahishkrit Bharat, published under the editorship of Prabhakar Gajbhiye, comprises 33 pieces (Samyak Prakashan, New Delhi). As many as 16 articles have been compiled in Bahishkrit Bharat, edited by Sheoraj Singh Bechain (Gautam Book Centre, Delhi).

On 20 April 1927, Ambedkar broke centuries-old brahmanical norms by taking two sips of water from the Chavdar Talab in Mahad. This was a challenge to Brahmanism. The Mahad Satyagraha holds a key place in the history of the Dalit movement and also in the life of Dr Ambedkar. The first three editorials of Bahishkrit Bharat were focused on the Mahad Satyagraha. Their titles were, “The religious battle of Mahad and the responsibility of Savarna Hindus”, “The religious battle of Mahad and the responsibility of the British government” and “The religious battle of Mahad and the responsibility of the Untouchables”. 

In the editorial titled, “The religious battle of Mahad and the responsibility of savarna Hindus” he detailed the avowed ideals and principles of the Hindu religion and showed how the Hindus did not adhere to them in practice. He also wrote about the violence unleashed by the Hindus against those who marched to the Chavdar Talab. This piece was written on 22 April 1927. This editorial contains his much-quoted statement: “We have to say only this much. Till today, we believed what Mahatma Gandhi said – that untouchability is a big blot on the Hindu religion. But now we have changed our view. We now believe that Untouchability is a blot on us. As long as we believed that untouchability was a blot on the Hindu religion, we gave the responsibility of removing it to you. But now that we know that it is a blot on us, we have decided to take in our hands the sacred task of removing this blot. And we will not back out even if some of us have to risk our life for success in this venture. You people have done the most despicable act by purifying the tank (Chavdar Talab).” (Bahishkrit Bharat, Samyak, p 28-29). That is not all. Ambedkar, who had an abiding faith in non-violence and democratic means, wrote at the end of this editorial, “We earnestly wish that blood is not spilt in this important endeavour for our liberation and for the liberation of our people. But if there is blood-spilling due to the obduracy of the people stricken with Brahmanism, we won’t be responsible for it. They should remember this.” (ibid) 

In the editorial titled “The religious battle of Mahad and the responsibility of the British Government”, published on 6 May 1927, Ambedkar compared the obscurantist and traditional brahmanical norms with the laws of the British government and argued that it was in accordance with the British laws and rules that the Untouchables had marched to Chavdar Talab. But the brahmanical elements refused to accept their right and attacked them. Besides the brahmanical forces, Ambedkar also criticized the British government for not coming forward to protect the rights of the Untouchables and allowing the Savarnas to indulge in violence. He wrote, “The Untouchables put up with the goondaism, the injustices and the atrocities of the Savarnas at Mahad only because they were hopeful that the British government would give them due protection. But this hope proved futile … If the government dilly-dallied in helping the Untouchables thinking that it should not rub the savarnas the wrong way at this juncture, then this would paralyze the government and would cripple the system of governance” (ibid, p 39-40).  

B.R. Ambedkar

The third editorial on the Mahad issue is addressed to the Untouchables. This editorial was published on 20 May 1927. It begins thus: “In the last two issues, we had analyzed the duties of the savarna Hindus and the government vis-à-vis the Mahad issue. In this issue we propose to discuss what our Untouchable brethren should do” (ibid, p 41). He goes on to explain how the Mahad incident had proved that the Hindu religion considers the Untouchables as impure. After analyzing in detail the foundations of the notions of purity and pollution, he underlined the fact that untouchability persists because those who were branded as Untouchables accepted it meekly. He writes, “The reason why the system of untouchability persists is that the Untouchables never expressed any doubts about its validity. Had they had questioned the system and objected to it the Savarnas would have altered their views long ago” (ibid, p 44). Dr Ambedkar then advises his own people. “Hence, our advice to Untouchable brothers is that what they have done at Mahad, they should do at all other places, too. Nothing will be achieved without confrontation” (ibid p 45).

Ambedkar was well aware that the Savarnas would bitterly oppose any struggle by the Untouchables against the practice of untouchability. He writes: “The path of resistance which we have suggested is the right path but it is a difficult path. The Savarnas will retaliate. But our untouchable brethren should not be fearful. We should be ready to resist their retaliation. Nothing will be achieved without that. We Untouchables should show our valour” (ibid, p 49). At the end of the piece, he makes an appeal to the Untouchables: “Those among the Untouchables who have realized who they really are and what have they come to, should take the plunge into this religious battle to efface the blot on their community and should pave the way for the liberation of the Untouchables and for the deliverance of humanity” (ibid, p 50).  

Bahishkrit Bharat’s fifth editorial “Elimination of untouchability: A child’s play’ views the practice of untouchability in its historical context and analyzes the presence of other forms of the practice in other religions and communities. In this editorial, Ambedkar compares the British and the brahmanical domination: “In our view, the British rule and the Brahmanical rule are like two leeches stuck to the bodies of the Hindu people and they are incessantly sucking the blood of the Indian people. The British rule has enslaved the bodies of the people while the brahmanical rule has enslaved their soul (mind). The British rule has exploited the wealth of India while brahmanical rule has deprived it of the mental wealth of self-respect” (ibid, p 33).

In the eighth editorial titled “Our critics”, Ambedkar has answered the critics of Bahishkrit Bharat. This piece was published on 29 July 1927. He writes: “The policy of Bahishkrit Bharat is criticized on various counts. It is not possible for us to reply to each of them and to satisfy all our critics. This we know very well. But we would like to clarify our policy for the sake of our bona fide critics, who have developed some misconceptions regarding it” (ibid, p 24). In this editorial, Ambedkar presents a detailed description of the ideology that guided Bahishkrit Bharat. He also issues a warning to those who trying to hurt the movement of the ostracized. He writes: “Directing your criticism at other issues or trying to subdue Ambedkar or holding condemnation sessions to oppose Bahishkrit Bharat won’t lead to the rout our movement. Our critics should understand this clearly. No stratagem for undermining our movement by dividing the untouchable class would work. We are not ready to give any leeway to those who are proffering various excuses for not eliminating untouchability, and that is why our upper-class critics are livid with us. We know that very well” (ibid, p 81). 

The 16th editorial was written to mark the first anniversary of the publication of Bahishkrit Bharat. It talks of the objectives and the achievements of the newspaper and the challenges facing it. Talking about the achievements of the journal, he writes: “That Bahishkrit Bharat has kicked up a storm in the Hindu community of Maharashtra needs no elaboration. But how can this editor take up the leadership of the newspaper without knowing whether he has enough material to stand up to this storm?” (ibid, p 144). While talking of the achievements of the newspaper, he also refers to the problems confronting it. “It is with great pain that this editor wants to tell you that the condition of Bahishkrit Bharat is very pitiable. After accounting for the income and the expenditure to date, we have discovered the Bahishkrit Bharat has run up a loan of Rs 500. There is no reason why Bahishkrit Bharat should have been in such a pitiful state. All newspapers face problems in paying the salaries of the editor, managers and other workers, including peons. This newspaper, established for achieving lofty social objectives, can also not expect to be free from such problems. But Bahishkrit Bharat is an exception. The editor and the manager of Bahishkrit Bharat have not taken a paise as salary for the pains they took and the work they put in over the past one year. Besides expenses on printing and postal expenses, Bahishkrit Bharat has two other expense heads. First, rent of the office and second, salary of the peon. But the expenditure on these two accounts is so small that it does not even deserve mention. The total rent paid during the year was Rs 258 and 8 annas and the salary of the peon was Rs 98. Undoubtedly, no other newspaper in Maharashtra must be so frugal. But despite that, Bahishkrit Bharat has got burdened with a loan of Rs 500 in a year. If this continues, the burden of loan will go on increasing every year and ultimately, Bahishkrit Bharat will have to be closed down. Some permanent way has to be found out to make up for this loss” (ibid, pp 144-145).

Amid financial problems and challenges, Bahishkrit Bharat completed one year of its journey. Ambedkar’s last editorial titled “Parvati Satyagraha of Pune” was published in the newspaper on 15 November 1929. He wrote about the stand of the ostracized on Congress’s demand for Swaraj: “Give us our rights and only then will we support the demand for Swaraj. When the Muslims are following this policy, why not the Untouchables? In our view, a person who says, ‘Wait till we get Swaraj’ must either be naïve or selfish and the person who believes this must be a fool. We want to urge our untouchable brethren that they should start working for securing their rights without wasting a moment. They should brace themselves to take on their opponents” (ibid, p 254).

Explaining the reasons behind the closure of Bahishkrit Bharat, Vasant Moon writes, “It was becoming increasingly difficult for Ambedkar to continue with the publication of the newspaper. He requested for financial help from the public but no one came forward. On 29 June 1928, a fortnightly called Samta began publication under the guidance of Dr Ambedkar. The first issue of the second year of Bahishkrit Bharat came out on 19 November 1928. Subsequently, issues of Bahishkrit Bharat and Samta were published on alternate Fridays. This experiment continued for some months. But ultimately, Bahishkrit Bharat had to be closed down. Its last issue was published on 19 November 1929 (Vasant Moon, p 54). 

Though Mooknayak and then Bahishkrit Bharat had to close, Ambedkar’s journalistic journey continued through Samta (29 November 1928) and Janata (24 November 1930) to Prabuddh Bharat (4 February 1956). He never compromised with the journalistic standards he had set for himself. 

References

  1. Rege, Sharmila, Manu ki Vikshipta ke Virudh, Chayan Evam Prastuti, trans Anupama Gupta, The Marginalised Prakashan, 2019
  2. Ambedkar, B.R., Mooknayak, Trans. Vinay Kumar Vasnik, Samyak Prakashan, 2019
  3. Babasaheb Dr Ambedkar: Sampoorn Vangmay, Dr Ambedkar Shanti Pratisthan, New Delhi
  4. Omvedt, Gail, Dr. Ambedkar Prabuddha Bharat ki Aur, Penguin Books, New Delhi, 2005
  5. Dr Babasaheb Ambedkar: Writings and Speeches, Government of Maharashtra, 1993
  6. Keer, Dhananjay, Dr Babasaheb Ambedkar Jeevan-Charit, Popular Prakashan, Mumbai 2018
  7. Moon, Vasant, Dr Babasaheb Ambedkar, National Book Trust, 1991
  8. Shahare, M.L. and Anil, Nalini, Babasaheb Dr Ambedkar ki Sangarsh-Yatra Evam Sandesh, Samyak Prakashan, New Delhi, 2014
  9. Ambedkar, B.R., Mooknayak, trans and ed Sheoraj Singh Bechain, Gautam Book Centre, Delhi 2019
  10. ‘Bahishkrit Bharat’ mein Prakashit Babasaheb Dr Ambedkar ke Sampadkiya, trans Prabhakar Gajbhiye, Samyak Prakashan, New Delhi, 2017

(Translation: Amrish Herdenia; copy-editing: Anil)

https://www.forwardpress.in/2020/01/bahishkrit-bharat-ambedkars-decisive-challenge-to-brahmanism/

March 20, 2021

Gahmar

Gahmar
A village of Ghazipur has got the most opulate village of the World

From Wikipedia, the free encyclopedia

Gahmar Village




Gahmar
Location in Uttar Pradesh, India Show map of Uttar Pradesh

Country India
Established 1530;

Founded by Maharaja Dham Dev Singh
Government

• Type Sarpanch (Pradhan)

Area

Total 1,766 ha (4,364 acres)
Population (2011)
• Total 25,994
Density 1,500/km
2 (3,800/sq mi)
• Official Hindi
• Additional official Urdu
PIN 232327
Telephone code 05497
Nearest city Zamania
Sex ratio 1000/913
Lok Sabha constituency Ghazipur
Vidhan Sabha constituency Zamania
Civic agency Gahmar

Gahmar is a village in India, located on the bank of Ganges river in the Ghazipur district in the state of Uttar Pradesh. The village is 38 km from Ghazipur. The village has two post offices, two banks viz UBI & SBI and one Panchayat Bhawan, Railway Station, Police Station. Two degree Colleges, two Govt inter colleges and many other schools.

History

Gahmar was settled by Sakarwar Rajputs, the descendants of Dham Deo Misir who came from the vicinity of Fatehpur Sikri after Babur captured it in 1527 AD. They are closely related to the Sakarwar Bhumihars and Kamsar Pathan, the descendants of Dham Deo Misir's brother Maharaja Kam Dev Misir. After moving east from Fatehpur Sikri, initially, both of them settled in Sakradih, but due to floods, Dham Deo migrated to Maa Kamakhya Dham near Gahmar and Kam Deo settled in Reotipur.

Demographics

As of 2011 Indian Census, Gahmar had a total population of 25,994 ( but actual p0pulation is nearly 70,000), of which 13,367 were males and 12,627 were females. Population within the age group of 0 to 6 years was 3,650. The total number of literates in Gahmar was 17,108, which constituted 65.8% of the population with male literacy of 74.0% and female literacy of 57.1%. The effective literacy rate of 7+ population of Gahmar was 76.6%, of which male literacy rate was 86.4% and female literacy rate was 66.2%. The Scheduled Castes and Scheduled Tribes population was 3,295 and 327 respectively. Gahmar had 4365 households in 2011. The main population of Gahmar lived in an area of 476 acres.

Transport
Railways, Bus and publicprivate vehicles

Gahmar has a railway station connected to Patna and Mughalsarai Junction railway station.

References
Gahmar Population - Ghazipur, Uttar Pradesh
Gahmar is a large village located in Zamania Tehsil of Ghazipur district, Uttar Pradesh with total 4365 families residing. The Gahmar village has population of 25994 of which 13367 are males while 12627 are females as per Population Census 2011.

In Gahmar village population of children with age 0-6 is 3650 which makes up 14.04 % of total population of village. Average Sex Ratio of Gahmar village is 945 which is higher than Uttar Pradesh state average of 912. Child Sex Ratio for the Gahmar as per census is 907, higher than Uttar Pradesh average of 902.

Gahmar village has higher literacy rate compared to Uttar Pradesh. In 2011, literacy rate of Gahmar village was 76.57 % compared to 67.68 % of Uttar Pradesh. In Gahmar Male literacy stands at 86.41 % while female literacy rate was 66.21 %.

As per constitution of India and Panchyati Raaj Act, Gahmar village is administrated by Sarpanch (Head of Village) who is elected representative of village. Our website, don't have information about schools and hospital in Gahmar village.

Gahmar Data

ParticularsTotalMaleFemaleTotal No. of Houses 4,365 - -
Population 25,994 13,367 12,627
Child (0-6) 3,650 1,914 1,736
Schedule Caste 3,295 1,774 1,521
Schedule Tribe 327 168 159
Literacy 76.57 % 86.41 % 66.21 %
Total Workers 7,058 5,527 1,531
Main Worker 4,399 - -
Marginal Worker 2,659 1,799
860

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March 19, 2021

Crime Against Dalits

Dalit man beaten to death for attending garba event in Gujarat, 8 booked
The accused said Dalits “do not have any right to watch garba. He made casteist remarks and asked some men to come to the spot”.

india Updated: Oct 01, 2017
Press Trust of India, Ahmedabad

Hindu devotees perform Garba, a traditional folk dance, during the celebrations to mark the Navratri festival at Surat in Gujarat. (Reuters Photo)
A 21-year-old Dalit man was allegedly beaten to death by a group of men belonging to the upper caste Patel community for attending a garba event in Gujarat’s Anand district in the early hours on Sunday, police said.

The incident took place around 4 am.

Jayesh Solanki, cousin Prakash Solanki and two other Dalit men were sitting near a house adjacent to a temple in Bhadrania village when a person made “derogatory remarks about their caste”, police said quoting a complaint filed in connection with the incident.

The accused said Dalits “do not have any right to watch garba. He made casteist remarks and asked some men to come to the spot”, an officer at the Bhadran police station said.

The upper caste men allegedly thrashed the Dalits and banged Jayesh’s head against a wall, the officer said.

Jayesh was rushed to a hospital in Karamsad, where doctors declared him brought dead in the morning.“We have registered an FIR under IPC sections related to murder and the Prevention of Atrocities Act against eight men,” the official saidy

Deputy SP (SC/ST cell) A M Patel said it did not appear to be a pre-planned attack.

“Jayesh was killed in the heat of the moment, as there was no rivalry between him and the accused. We are probing the case from all angles. The accused will be arrested soon,” the officer said.

Recently, two Dalit men of a village near Gandhinagar were allegedly thrashed by members of the Rajput community for “sporting a moustache” in separate incidents, on September 25 and 29.

The state had witnessed massive protests in July last year over the brutal thrashing of four Dalit men at a village in Una town.
Bihar: Dalit woman burnt alive for demanding her due
HT Correspondent, Hindustan Times
Gaya, October 08, 2012
A demand for the money allotted to her under Indira Vikas Yojana cost a mahadalit woman her life in Bihar's Gaya district. The former block pramukh, who had siphoned off the funds, allegedly sprinkled kerosene on Putukwa Devi and set her on fire. Putukwa Devi died in hospital on Sunday.
The 35-year-old woman was a member of the poorest of dalits. The category was created by chief minister Nitish Kumar to provide them with special benefits.
An FIR has been lodged and accused Subedar Yadav is on the run. Indira Awas Yojana is a Centrally-sponsored housing scheme for the poor.
“In 2008, the money had been sanctioned in Putukwa Devi's name for the construction of her house, but Yadav had kept it,” said Pitamber Roy, station house officer, Mohanpur.
She had been repeatedly demanding for the return of the money, said Roy. On Saturday, he barged into her house in an inebriated state along with a few other men.
“The woman's husband Barhan Manjhi works in Bhutan and neighbours allege that she had illicit relations with the ex-pramukh. But that day, heated exchanges followed when she objected to the entry of his associates,” the SHO said.
Then Yadav, who was already peeved over her demands for money, sprinkled kerosene on her and set her on fire.

“Then they left, but Putukwa Devi, despite her condition, followed Yadav to his home. He took her to the hospital where she died a day later,” said Rajesh Kumar, deputy superintendent of police, Sherghati.

 40-year-old Dalit beaten to death for allegedly stealing lentils
Deenbandhu Sharma, a resident of Mahukhan village of the district, beat up Neelam Ahirwar on September 16 with 10 others, alleging that Ahirwar had stolen 15kg lentils from his farm.
bhopal Updated: Oct 01, 2017 
Shruti Tomar

Bhopal, Hindustan Times

A number of people from the upper caste entered the victim’s house with sticks and canes and attacked him and his family members.(File for representation)

A 40-year-old Dalit man was beaten to death for allegedly stealing 15kg lentils from the agriculture farm of an upper caste villager in Guna district late on Saturday evening.

The victim was identified as Neelam Ahirwar. Police have booked 24 upper caste villagers in a case of murder.

According to police, Deenbandhu Sharma, a resident of Mahukhan village of the district, beat up Neelam Ahirwar on September 16 with 10 others, alleging that Ahirwar had stolen 15kg lentils from his farm.

Sharma also registered a case against Ahirwar at Myana police station and handed him over to the cops.

Ahirwar was released on bail and a case was registered against Sharma and some other villagers under the SC/ST Prevention of Atrocities Act.

“This didn’t go down well with the upper caste community members. A number of people from the upper caste entered Ahirwar’s house with sticks and canes and attacked him and his family members. Ahirwar was injured seriously, while his wife received injuries to her head. Ahirwar was rushed to a hospital where he died during treatment,” said Avinash Singh, superintendent of police, Guna.

Ahirwar’s son Chhotu said villagers belonging to the upper caste community had lodged a fake complaint against his father and later beaten him to death.

“We are very poor and he was the only breadwinner of the family. Now, we are also scared of them because if they can kill my father for lodging a complaint, then they can kill us too,” said Chhotu.

Police have assured protection for the family and promised to arrest the culprits at the earliest.