Dalit Beggers

Dalit Beggers

 poor Dalit farmer teaches corrupt cop an unforgettable lesson

   By  Imran Khan
30 Nov 2012

Posted 20-Jun-2012

Vol 3 Issue 24
Asked to pay a Rs.1,000 bribe, a landless Bihar farmer begged to differ. And he vented his ire by collecting alms and sending the amount to Chief Minister Nitish Kumar with the request it be paid to the corrupt police officer who had asked for it.
Instead of cursing the system and his fate, Saurabh Kumar alias Chabila Paswan, a poor Dalit farmer in Vaishali district, about 40 km from here, gathered his family and begged on the streets to collect the bribe money.
Paswan sent the money to the CM's office with the request that it be paid to the police official if "the law permits"
The intrepid Paswan, his wife and children even slung placards around their necks to tell people why they were collecting money.
"I was angry and frustrated after I ran from pillar to post to lodge a police complaint. Then this innovative idea to fight against corruption came to my mind. I decided to beg to collect money to pay bribe," said Paswan, recounting how he was asked for a bribe from the Katahara police post in-charge when he went to lodge a complaint about threats to his life.
"I was shocked when a police official demanded a bribe of Rs. 1,000 from me for lodging a complaint that I was being threatened by some powerful people to be killed. When I told the police official that I'm not in a position to pay bribe, he made it clear that it was not possible for him to lodge his case."
Paswan added that he sent the money to the chief minister's office with the request that it be paid to the police official if "the law permits" or be deposited in the welfare fund.
"I had purchased 10 postal orders of Rs.100 denomination each and sent to the chief minister by Speed Post in a closed envelope. The envelope also has a petition detailing my plight," said Paswan over phone from his village Halaiya.
He also told the chief minister that nothing moved without palms being greased.
Senior police and administration officials refused to comment.
However, Vaishali Superintendent of Police Upendra Kumar Sinha said he had heard about the case. "Police will inquire into the allegations of bribe," he said. - IANS

Child Beggars

The Oscar winning film, ‘Slumdog Millionaire’, highlighted the plight of hundreds of thousands of children in India who are being forced to beg by mafia-style gangs. There are an estimated 300,000 child beggars in India, although some organisations claim it is as many as a million. Every year, 44,000 children fall into the clutches of the gangs.

 Children are deliberately maimed; amputation of limbs, dousing with acid and blinding. The worse the injuries a child has the more money they are likely to get. They are actually taught in the art of begging and they are given beatings if they don't hit daily monetary targets. To hide from their misery many child beggars fall victim of solvent, alcohol or drug abuse.
Again Gangmasters bribe their way into immunity. Needless to say the vast majority of child beggars are drawn from the Dalit community.
 The more they are tortured or tormented, the more sympathy they gain when they beg. They are trained to approach certain kinds of people and use certain mannerisms, to extract even more money. There are many child beggars who are not mutilated, but those with the worst injuries make the most money, earning up to ten times the amount that millions in India survive on each day.


Of course the children do not see any of their earnings. These are handed over to the gangmasters, and if a child does not make their target that day they are beaten and tortured.


Almost all the child beggars are addicted to solvents, alcohol and charras (powerful Afghan hashish often laced with opium). This helps the children to forget where they are, but it also helps the gangmasters to keep them under control.

Archive for the ‘Dalits / Aborigines’ Category

Bangalore’s beggars hit by government terror : 26 deaths in 72 hours

The weapon industry orchestrated and media promoted “Bangalore serial blasts”  killed only 1 women while the deaths of beggars reached 26 in 72 hours.  Majority  of these beggars  are born  in lower castes.  Under ‘ Hindutva’ thought, they don’t deserve any media attention or state recognition.  Hindutva never concern about the health of our poor citizens.  H1N1 influenza (swine flu) has claimed 216 lives in Karnataka since January, 2009.    Fake encounter killings and illegal detention of innocent people are more common in Hindutva ruled  States like Karnataka and Gujarat.  The famous counter terrorism expert, Bangalore City Police Commissioner Shankar Bidari, who visited the beggars city  said the police have nothing to do with the incident!

At Beggars’ Colony, 2,533 wretched men and women live in the twilight zone where life and death have lost all meaning.

Three out of every Rs 100 paid by Bangaloreans as property tax to the Bruhat Bangalore Mahanagara Palike (BBMP) goes towards rehabilitating beggars. Rs 24 crore out of Rs 800 crore collected last year should have been spent on the 2,500 beggars at the colony.  These Hindutva thugs who rule the state don’t have any respect to their fellow citizens if they are from lower class hindu communities. Even the security guards at the Beggars’ Colony on Thursday were demanding bribes from the relatives of inmates who wanted to enter the premises to check the well-being of their sons, sisters, fathers and mothers.

Govt stand

Meanwhile, Home Minister V S Acharya on Thursday said the inmates of Beggars’ Colony have died a natural death and that there was no outbreak of any communicable disease!

“Majority of the inmates are very old and ill. They will have very low immunity level. Death rate in such colonies will be more. Death of five to eight people every day is common in such places. That was why we thought a post-mortem was not necessary,” he said.

Wish these beggars get voting rights!

Beggars’ independence day

The media tried to save the image of Bangalore, the IT capital of India by not prominently reporting the death of beggars in a Government run Rehabilitation centre on our independence day. But the low profile could not be maintained as the news spread slowly sending shock waves across the globe.

The first thought flashed in anybody’s mind on hearing that news would be that the beggars should have saved their life if they had stayed begging in their respective streets. Alas, poor beggars, they had to eat and die in a walled camp!

Initial reports claimed that they died due to eating spoiled food fed to them on the eve of our IDay, happened to be a liberation day for them for good or bad. And the food was supplied by a philanthropist! No one can comment whether the philanthropist resorted to mercy killing. Only the committee constituted by the government can report on this in a short period of next three days.

Later many other reasons have surfaced , diarrhea and vomiting, electrolyte imbalance; , old age, cardiac arrest, generalized weakness, myocardial infarction, anorexia epilepsy, anemia, , bodily infirmity and for one person the reason is called “ reason unknown” . But already eleven bodies were cremated without any post mortem. It seems all the diseases have aggravated at the same time to kill so many. Only Yama Dharma can explain this phenomena to Yeddy in his dreams already in a nightmare due to Reddys.

By this time 26 beggars have died and it can even be called as massacre of beggars. Taking this chance to live, many beggars are said to have deserted the camp and have merrily settled in their area of wealth in Bangalore.

The Chief Minister B.S Yediyurappa was seen going around with his men tightlipped by covering with hygienic mouth guard while visiting the camps and the Government is taking damage control by saying that most of the beggars belonged to other states and therefore they would be deported ( so that they can beg in their respective states by asking their alms in their own mother tongue, what a great right awarded to beggars).

Somewhat deportation of beggars to other respective states is better than deporting them to Paradise / hell a still controversialdestination. It is learnt that there is a debate among the BJP circle and Sang Parivar outfits to analyse whether those spirits have gone to Vaikunt or Kailash. They are planning to organise a padayatra or Rathyatra with both Bow/Arrow and Trishul in their hands in a show of solidarity to solve this problem.

Back to our serious concern on this less important issue, we have to recall why the amendment to the Karnataka Beggars Act of 1975 was proposed few years back. By that act every beggar at the colony was entitled to get 300 grams of ragi malt, 300 grams of rice and 200 grams of vegetables per day in their diet. But since beggars from North Karnataka refused to take that food while it was acceptable to Beggars of South Karnataka the amendment was proposed especially to feed the beggars from North Karnataka. Now we see a trouble for amending again and again to feed multi cuisine to beggars from many states. Practically not possible!

There is one more practical reason which we have to leave it as an accident.

Even before the death of the beggars, 40 acres of garden area belonging to beggars colony has been allotted by the present government to house a technology park. Now with the incident of death of beggars, it is easier for the government to close this camp and hand over the rest of the land in beggars colony to other purpose. Of course the name of the premises will have to be changed, isn’t?e day at Bangalore

Dalit Beggar Survey

Begger Survey

By Neeta Lal

A recent survey in Delhi revealed that many beggars are able-bodied and educated, forced into beggary by unemployment. The findings underscore the absence of a cohesive and humane national policy for beggars in India

If you thought penury, unemployment and disability were the only factors propelling people towards beggary, here's some news for you. A recent survey carried out by the social welfare department (Delhi government) and Delhi University's department of social work, reveals that the capital city's beggars, many of them 'educated and able-bodied', resort to begging to augment their professional incomes! Of over 5,000 beggars surveyed, four turned out to be post-graduates who were supplementing their monthly salaries by begging on weekends, six were graduates, and 796 had studied up to higher secondary level.

Conducted across a swathe of geographical regions, the survey shows that a beggar's earnings add up to between Rs 50 and Rs 500 a day, with most beggars opting to beg in the face of meagre earning capacity, poverty, infirmity, destitution, and age. Of those surveyed, 799 men and 1,541 women were able-bodied but continued to beg due to lack of employment opportunities. Many were found to be drug addicts, but they were not part of an organised gang or mafia. Unsurprisingly, most beggars were found outside temples and places of religious significance where alms are given more readily and more generously. The respondents also said they made more money on weekends.

While the survey throws some fresh light on the age-old occupation of begging, it also underscores the disquieting lack of a cohesive and humane national policy for beggars in India. Since 1961, Delhi has been administered by the antiquated Bombay Prevention of Begging Act, 1959, which makes begging in public places a crime and a punishable offence. Clause (d) of the Act describes beggars as people "...having no visible means of subsistence and wandering about or remaining in any public place in such condition or manner (as) makes it likely that the person doing so exists by soliciting or receiving alms".

Under this Act, officials from the social welfare department (assisted by the police) conduct raids to randomly pick up beggars who are then tried in a special beggars' court and, if convicted, sent to a certified institution. Unfortunately, however, the Begging Act lumps together an assortment of people (street performers, mendicants, small vendors, pavement-dwellers and migrants) who might solicit alms indirectly, as 'beggars'.

The Act also suffers from other serious lacunae. Firstly, it addresses anyone who appears 'poor' and 'destitute'. Both definitions are nebulous and open to the vagaries of time and the whims of an inspector. Thus, a ragpicker or a migrant labourer -- who may never have begged in his/her life -- can be picked up at random and incarcerated in a beggars' home for a period up to three years at a stretch! Secondly, the nature of the Act itself is punitive, which makes the poor criminally responsible for their position.

India's beggary laws are undoubtedly a throwback to the centuries-old European vagrancy laws that overlook the crucial difference between official text and practical reality. In other words, rather than address the socio-economic angle of beggary, beggary laws criminalise it. "The aggressive anti-beggar legislation is aimed at wiping the desperately poor off the city's radar so that society can continue to neglect them without it pricking its collective conscience," says senior lawyer and human rights activist Rani Jethmalani.

In addition to this, the Traffic Police Notification (under the Motor Vehicles Act) provides for the imposition of a fine on motorists who give money to beggars. The Delhi Traffic Police has issued a direction to all motorists in the capital not to give alms to beggars at traffic lights, as this hinders traffic flow, sometimes even causing accidents. The fine for a first violation is Rs 150; the second time around it is Rs 300.

"The law prevents motorists and commuters from doling out alms to beggars at traffic intersections, which is ludicrous as it's unfeasible to stop them from doing so," asserts Jethmalani. Instead of enforcing such inane laws, Jethmalani advocates the need to set in motion public awareness campaigns and vocational training for beggars depending on their capacity. "Rather than giving alms, the public should be motivated to give aid to institutions which can empower and educate the beggars," she says.

Organised begging, which often involves maiming, is widely seen as being exploitative and coercive, but there is a startling lack of documented evidence on this. The Indian Penal Code (Section 363 A) deals with the kidnapping/maiming of a minor for purposes of begging. However, the police seem intriguingly unwilling to use this, preferring to book 'unwanted elements' like homeless people/drug addicts in their area under the Bombay Act, as their responsibility then stops with the arrest. Thus, the current institutionalised approach to beggars merely serves to punish destitute people without aiming to help or reform them. Driven to begging, these people -- often unemployed, aged people, people with physical disabilities or drug problems -- remain helpless.

Beggary laws also suffer from faulty implementation. The criteria employed by the social welfare department and the police to identify and pick up beggars are arbitrary and unfair. Mistakes abound and often those who look unkempt and miserable are rounded up despite their protests. In order to combat this legal apathy, a coalition comprising lawyers from the Ashray Adhikar Abhiyan (AAA), a campaign for the homeless in Delhi, run by ActionAid, the Human Rights Law Network and students from the law department of the University of Delhi, was set up to provide legal help to aggrieved people.

In its efforts to make Delhi 'beggar-free', the social welfare department has been working towards rehabilitating them. The Delhi High Court too, some time ago, directed the department to clear Delhi of beggars/hawkers as they "obstruct the smooth flow of traffic". It advocated a rehabilitation plan for them in the wake of a public interest litigation (PIL) that described beggars as the "ugly face of the nation's capital" and as people who caused "road rage".

Under the Beggary Act, 12 statutory institutions -- 10 for male beggars and two for female beggars -- were constituted for the prevention of begging, the detention, training and employment of beggars, and the custody, trial and punishment of offenders under the law. "We've also made provisions for providing vocational training to beggars in these government-run homes," explains Dr Sneh Lata Tandon, Head of the Department of Social Work, Delhi University.

But despite such laudable -- albeit sporadic -- efforts to rehabilitate beggars, there's an urgent need to revamp beggars' homes too. Some years ago, the national media raised a storm when several beggars died of cholera at the Lampur beggar home, underscoring the horrific, near-Dickensian conditions that prevail in these homes. An inquiry was ordered into the matter and the committee's report highlighted the need for a review of the law. "These places are called 'homes', but the pathetic conditions which prevail in them are worse than those of third-rate jails where 'convicts' may be incarcerated for up to 10 years. It's the most sure-fire way of criminalising poverty in the country," says social activist Jaya Pradhan.

"The beggar homes feed and clothe their inmates and pay Rs 12 for an hour of constructive work," says an official from the social welfare department. "The physically challenged and those afflicted with leprosy find beggar homes a real refuge as they are the ones who suffer the most living on the streets." However, experts feel that such an approach is skewed because, according to official figures, the government spends approximately Rs 35,000 per head to maintain these homes. The money, experts say, could be better utilised to give beggars vocational training that can, in turn, empower them and assure them of employment.

"The first step towards preventing begging is to stop giving alms. But how can people expect any effective action when begging is such a lucrative means of livelihood, allowing a person to earn up to Rs 500 a day doing nothing," asks Supreme Court advocate Ashok Aggarwal of Social Jurists, a Delhi-based civil rights organisation.

A study by the Centre for Media Studies (CMS), a Delhi-based research group, pegs a beggar's average earnings at around Rs 50 a day. According to this report, 90% of Delhi's beggar population are migrants from the BIMARU states of Rajasthan, Uttar Pradesh and Bihar. A study conducted by AAA India shows that nearly all of them were pushed to Delhi by abject poverty in their hometowns and villages. "With no sense of belonging to a place, no employment opportunities, and easy money for the asking, is it any surprise that we've not been able to eradicate beggary from the national landscape," Aggarwal asks.

So what really is the answer to the problem of beggary in India? The question, unfortunately, is a complex one. For starters, recognising and combating structural injustices in society and expanding livelihood options for the marginalised -- in a growth-driven and now shining trillion-dollar economy -- is a good idea. But simultaneously it is crucial to have an inclusive legal system that incorporates the welfare of the deprived/downtrodden in its charter.

The problem of beggary in India needs to be addressed cohesively, involving sustained, long-term and collective action. Political will, the efforts of local administrations, NGOs and the public will all need to come together to achieve this aim.

(Neeta Lal is an independent journalist based in Delhi)

hild Beggars

Hundreds of thousands of children in India are being forced to beg, often by unscrupulous mafia-style gangs. Many of the children are trafficked into gangs, some are kidnapped, others may have been handed over by their family out of desperation or because they have been duped. Every year some 44,000 children fall into the clutches of the gangs.
As portrayed so vividly in the Oscar winning film, Slumdog Millionaire, some of the children are deliberately maimed. Arms and legs are forcibly amputated, others are cruelly blinded. The gangs also pour acid on to children’s bodies leaving them with suppurating wounds. The more they are tortured or tormented, the more sympathy they gain when they beg. Children are trained to approach certain kinds of people and use certain mannerisms, to extract even more money. There are many child beggars who are not mutilated, but those with the worst injuries make the most money, earning up to ten times the amount that millions in India survive on each day. Of course the children do not see any of their earnings. These are handed over to the gangmasters, and if a child does not make their target that day they are beaten and tortured.
Many child beggars are addicted to solvents, alcohol and charras (powerful Afghan hashish often laced with opium). This helps the children to forget where they are, but it also helps the gangmasters to keep them under control.
Maimed child beggars are terrified of speaking out – they say their limbs just disappeared or were damaged in an accident. The beggar mafia make more than £20 million a year, and this kind of money and power ensures that complaints to the police don’t get anywhere as gangmasters bribe their way to immunity. Even where children are taken off the streets and put in government shelters, many are re-trafficked back into begging.
The children who are the most vulnerable to gangmasters are Dalits (Untouchables) or Tribals (Adivasis), due to their poverty and how lowly they are regarded in society. But whether they are kidnapped or sold into beggary, it is too high a price to pay.


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